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Tantra in Bengal and Assam: Śāktas, Bāuls, Sahajiyās and Yogis

Sovatsky 1998 adapts a developmental and evolutionary perspective in his interpretation of Kundalini Yoga.

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He, in turn, passed on his knowledge of this tantra to 1012-1097 AD , who also taught in Tibet.

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YOGA is sometimes understood as meaning the result and not the process which leads to it.

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2001 Eros and Chaos: The Sacred Mysteries and the Dark Shadows of Love.

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Many Buddhist texts claim to be condensations of much larger missing originals, with most of the alleged originals either never having been found, or perhaps conceived of as "virtual" texts that exist permanently in some disembodied way.

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79, rgyud nga , 1r-30r• Her right hands holds a curved knife , while the left is wrapped around the neck of her lord and holds a skullcup.

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Tantra in Bengal and Assam: Śāktas, Bāuls, Sahajiyās and Yogis

They believe that the creative power of the goddess represented by the aniconic, self-formed image of her vulva, which menstruates once a year has the mystical ability to enhance their spiritual practices.

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Tantra in Bengal and Assam: Śāktas, Bāuls, Sahajiyās and Yogis